Gautam Buddha (गौतम बुद्ध )

Gautama Buddha or Siddhārtha Gautama Buddha (Sanskrit: सिद्धार्थ गौतम बुद्ध; Pali: Siddhattha Gotama) was a spiritualteacher from the Indian subcontinent, on whose teachings Buddhism was founded.^[1] The word Buddha is a title for the first awakened being in an era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (P.sammāsambuddha, S. samyaksaṃbuddha) of our age, "Buddha" meaning "awakened one" or "the enlightened one." ^{[note 1]} Gautama Buddha may also be referred to as Śākyamuni (Sanskrit: शाक्यमुनि "Sage of the Śākyas"). The Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.^[2]

The time of Gautama's birth and death are uncertain: most early 20th-century historians dated his lifetime as c. 563 BCE to 483 BCE,^[3] but more recent opinion dates his death to between 486 and 483 BCE or, according to some, between 411 and 400 BCE.^[4][5]UNESCO lists Lumbini, Nepal, as a world heritage site and birthplace of Gautama Buddha.^[6][7] There are also claims about birth place of Gautama Buddha to be Kapileswara, Orissa^{[8][9][10][11][12][13][14][15]} or Kapilavastu at Piprahwa, Uttar Pradesh He later taught throughout regions of eastern India such as Magadha and Kośala.^[16][17]

Gautama is the primary figure in Buddhism, and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition, and first committed to writing about 400 years later.

Traditional Biography

The primary sources for the life of Siddhārtha Gautama are in a variety of different and sometimes conflicting traditional biographies. These include theBuddhacarita, Lalitavistara Sūtra, Mahāvastu, and the Nidānakathā.^[18] Of these, the Buddhacarita is the earliest full biography, an epic poem written by the poetAśvaghoṣa, and dating around the beginning of the 2nd century CE.^[18] The Lalitavistara Sūtra is the next oldest biography, a Mahāyāna/Sarvāstivāda biography dating to the 3rd century CE.^[19] The Mahāvastu from the Mahāsāṃghika Lokottaravāda sect is another major biography, composed incrementally until perhaps the 4th century CE.^[19] The Dharmaguptaka biography of the Buddha is the most exhaustive, and is entitled the Abhiniṣkramaṇa Sūtra, and various Chinese translations of this date between the 3rd and 6th century CE. Lastly, the Nidānakathā is from the Theravāda sect in Sri Lanka, composed in the 5th century CE byBuddhaghoṣa.^[20]

From canonical sources, the Jātaka tales, Mahapadana Sutta (DN 14), and the Achariyabhuta Sutta (MN 123) include selective accounts that may be older, but are not full biographies. The Jātaka tales retell previous lives of Gautama as a bodhisattva, and the first collection of these can be dated among the earliest Buddhist texts.^[21] The Mahāpadāna Sutta and Acchariyaabbhuta Sutta both recount miraculous events surrounding Gautama's birth, such as the bodhisattva's descent from Tuṣita Heaven into his mother's womb.

Traditional biographies of Gautama generally include numerous miracles, omens, and supernatural events. The character of the Buddha in these traditional biographies is often that of a fully transcendent (Skt. lokottara) and perfected being who is unencumbered by the mundane world. In the Mahāvastu, over the course of many lives, Gautama is said to have developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine, or bathing, although engaging in such "in conformity with the world"; omniscience, and the ability to "suppress karma".^[22] Nevertheless, some of the more ordinary details of his life have been gathered from these traditional sources. In modern times there has been an attempt to form a secularunderstanding of Siddhārtha Gautama's life by omitting the traditional supernatural elements of his early biographies.

The ancient Indians were generally unconcerned with chronologies, being more focused on philosophy. Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures, and make the Buddha's time the earliest period in Indian history for which significant accounts exist.^{[23][Full citation needed]} British author Karen Armstrong writes that although there is very little information that can be considered historically sound, we can be reasonably confident that Siddhārtha Gautama did exist as a historical figure.^[24] Michael Carrithers goes a bit further by stating that the most general outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true.^[25]

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By : Science Shrestha